We believe the Bible to be inspired of God, the infallible Word of God. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness” (II Timothy 3:16).
The basic and fundamental doctrine of CLC shall be the Bible standard of full salvation, which is repentance, baptism in water by immersion in the name of the Lord Jesus Christ for the remission of sins, and the baptism of the Holy Ghost with the initial sign of speaking with other tongues as the Spirit gives utterance. We shall endeavor to keep the unity of the Spirit until we all come into the unity of the faith, at the same time admonishing all brethren that they shall not contend for their different views to the disunity of the body.
THE ONE TRUE GOD
We believe in the one ever-living, eternal God: infinite in power, holy in nature, attributes and purpose; and possessing absolute, indivisible deity. Within Jesus dwells the fullness of the Godhead. We do not believe, teach, imply or suggest a trinity (triune, three in one, separate but equal, etc.) Godhead. We further understand that, He (Jesus) is the Father in creation, the Son in redemption, and the Holy Ghost in regeneration.
(I Corinthians 8:6; Ephesians 4:6; II Corinthians 5:19; Joel 2:28).
Pardon and forgiveness of sins is obtained by genuine repentance, a confessing and forsaking of sins. We are justified by faith in the Lord Jesus Christ (Romans 5:1). John the Baptist preached repentance, Jesus proclaimed it, and the apostles emphasized it to both Jews and Gentiles (Acts 2:38, 11:18, 17:30).
The scriptural mode of baptism is immersion, and is only for those who have fully repented, having turned from their sins and a love of the world. It should be administered by a duly authorized minister of the gospel, in obedience to the Word of God, and in the name of our Lord Jesus Christ, according to the Acts of the Apostles 2:38, 8:16, 10:48, 19:5; thus obeying and fulfilling Matthew 28:19.
THE HOLY SPIRIT
John the Baptist, in Matthew 3:11, said, “He shall baptize you with the Holy Ghost, and with fire.” Jesus, in Acts 1:5, said, “Ye shall be baptized with the Holy Ghost not many days hence.” Luke tells us in Acts 2:4, “They were all filled with the Holy Ghost, and began to speak with other tongues [languages], as the Spirit gave them utterance.”
The terms “baptize with the Holy Ghost and fire,” “filled with the Holy Spirit,” and the “gift of the Holy Ghost” are synonymous terms used interchangeably in the Bible.
It is scriptural to expect all who receive the gift, filling, or baptism of the Holy Spirit to receive the same physical, initial sign of speaking with other tongues. The speaking with other tongues, as recorded in Acts 2:4, 10:46, and 19:6, and the gift of tongues, as explained in I Corinthians, chapters 12 and 14, are the same in essence, but different in use and purpose. Further, “the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call” (Acts 2:39).
The first covenant that the Lord (Jehovah) made with the children of Israel after they were brought out of Egypt was a covenant of healing. The Lord said, “If thou wilt diligently hearken to the voice of the LORD [Jehovah-Rapha, the Lord that healeth] thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians; for I am the LORD that healeth thee” (Exodus 15:26).
Our Lord Jesus Christ went about Galilee, preaching the gospel of the kingdom and healing all manner of sickness and disease among the people (Matthew 4:23-24).
Jesus said of believers, “They shall lay hands on the sick, and they shall recover.” Later, James wrote in his epistle to all the churches: “Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him. Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much” (James 5:14-16 ).
Godly living should characterize the life of every child of the Lord, and we should live according to the pattern and example given in the Word of God. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11-12). “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: who did no sin, neither was guile found in his mouth: who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously” (I Peter 2:21-23).
“Follow peace with all men, and holiness, without which no man shall see the Lord” (Hebrews 12:14).
“But as he which hath called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy. And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear: forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; but with the precious blood of Christ, as of a lamb without blemish and without spot” (I Peter 1:15-19).
THE GRACE OF GOD
“For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world” (Titus 2:11-12).
A Christian must walk with God and keep himself in the love of God (Jude 21) and in the grace of God.
We believe tithing is God’s financial plan to provide for His work, and has been since the days of Abraham. Tithing came with faith under Abraham; Moses’ law enjoined it, and Israel practiced it when she was right with God; Jesus endorsed it (Matthew23:23); and Paul said to lay by in store as God has prospered you. Do not rob God of His portion, such as, tithes and offerings. (Read Malachi 3.)
SECOND COMING OF JESUS
That Jesus is coming again the second time in person, just as He went away, is clearly set forth by the Lord Jesus Himself, and was preached and taught in the early Christian church by the apostles; hence, the children of God today are earnestly, hopefully, looking forward to the glorious event (Matthew 24; Acts 1:11, 3:19-21; I Corinthians 11:26; Philippians 3:20-21; I Thessalonians 4:14-17; Titus 2:13-14).
When the thousand years are finished, there shall be a resurrection of all the dead, who will be summoned before the great white throne for their final judgment, and all whose names are not found written in the Book of Life shall be cast into the lake of fire, burning with brimstone, which God hath prepared for the devil and his angels, Satan himself being cast in first (Matthew 25:41; Revelation 20:7, 15; 21:8).